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In Australia, Buddhism is a minority religion. According to the census, 2. The change in demography of Buddhism in Australia is given  [ circular reference ] :. The states and territories with the highest proportion of Buddhists are Victoria 3.
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Australia’s proximity to Asia ensured that, sooner or later, Buddhism would reach its shores. This began in the nineteenth century when Chinese men came to mine gold and Sinhalese to cut sugar cane. The pearling industry along the northern coastline also employed Sinhalese and Japanese divers. But the influence of these men was short lived as most returned to their homelands. Not until the twentieth century did small groups of Western Buddhists form, but the outbreak of the Second World War in put an end to this activity.
The first records that we have of Buddhist women in Australia date from the end of the second World War. Marie Byles, Australia’s first woman solicitor, began writing about her Buddhist beliefs in books and articles. In , Sister Dhammadinna was the first Buddhist nun to visit Australia. A benefactor paid the fares for this elderly nun to come to Australia to present the Dhamma to people of European origin.
Although she had little money and no security as there were few Buddhist organizations to support her enterprise, charisma and dedication enabled Sister Dhammadinna to survive in Australia for eleven months. During this time she conducted what is believed to be the first Vesak ceremony in the country. Marie Byles was a founding member of the society, and she was followed by Natasha Jackson, whose interests were more intellectual. Jackson, Russian-born but Australian-educated, was a qualified nurse and school teacher.
She was a communist and was interested in history and philosophy.
University of Tasmania, Australia
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The Buddhist calendar is a set of lunisolar calendars primarily used in mainland Southeast Asian countries of Cambodia , Laos , Myanmar and Thailand as well as in Sri Lanka and Chinese populations of Malaysia and Singapore for religious or official occasions. While the calendars share a common lineage, they also have minor but important variations such as intercalation schedules, month names and numbering, use of cycles, etc.
In Thailand, the name Buddhist Era is a year numbering system shared by the traditional Thai lunisolar calendar and by the Thai solar calendar. The Southeast Asian lunisolar calendars are largely based on an older version of the Hindu calendar ,  which uses the sidereal year as the solar year. One major difference is that the Southeast Asian systems, unlike their Indian cousins, do not use apparent reckoning to stay in sync with the sidereal year.
Instead, they employ their versions of the Metonic cycle. However, since the Metonic cycle is not very accurate for sidereal years, the Southeast Asian calendar is slowly drifting out of sync with the sidereal, approximately one day every years. Yet no coordinated structural reforms of the lunisolar calendar have been undertaken. Today, the traditional Buddhist lunisolar calendar is used mainly for Theravada Buddhist festivals, and no longer has the official calendar status anywhere.
The calculation methodology of the current versions of Southeast Asian Buddhist calendars is largely based on that of the Burmese calendar , which was in use in various Southeast Asian kingdoms down to the 19th century under the names of Chula Sakarat and Jolak Sakaraj. The Burmese calendar in turn was based on the “original” Surya Siddhanta system of ancient India believed to be Ardharatrika school.
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Buddhist Society of Victoria (BSV) is the oldest Theravada Buddhist Teaching Centre in Australia. Date & Time: Sunday, 27th September, pm – pm.
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Buddhism in Australia
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Nichiren Buddhism & SGI
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Please follow this link for more information. Emerging from the Nuclear Shadow zoom event details. Members of the Soka Gakkai International SGI throughout the world strive to reveal the life state of Buddhahood or enlightenment and enact the creative and compassionate potential in life. In so doing, we challenge ourselves to create thriving and peaceful families, work places and communities. The ultimate goal is, through the process of inner reformation often referred to as human revolution , to create peace and spiritual prosperity in society.
Soka Gakkai bases itself on the teaching and practice established by Nichiren Daishonin, a Buddhist priest and philosopher living in thirteenth century Japan. It is a universally accessible practice that activates the inherent Buddha nature or creative life-force existing in all life, and enables each person to positively transform their life and relationships. SGI Australia supports each person in gaining benefit from this practical and humanistic way of living through offering personalised guidance as well as opportunities to train and take responsibility for personal growth and social contribution.
Toward this end SGI Australia emphasises participation in group discussion meetings and promotes peace, cultural and educational activities; also collaborating with like-minded organisations and educational institutions. Jump to main content Jump to Navigation.
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While dharma has no single-word translation in the West – and has different interpretations for different Eastern religions – our interpretation of “be our best selves, everyday” most closely aligns with its meaning in Hinduism. We also believe that, because the concept has different connotations for various Eastern religions, dharma means leading your best life to the principles you choose – whether those come from Buddha, tirthankara, or the cosmos in general.
We believe finding a partner who shares your interpretation of dharma is one of life’s greatest joys. We believe in doing good in the world. Our simple, yet powerful mission is:. Our mission is to create a platform where:. Quick Search. Member Login.
Buddhist Society of Western Australia
Our in-person events stringently adhere to physical distancing and hygiene practices and each event has a thorough cleaning afterwards. We have a 22 visitor limit in the gompa, and all our seating is assigned and spaced appropriately. When you attend in-person, you will be asked questions whether you have recently been in any hotspots identified in the latest cluster.
You are strongly encouraged to wear a facemask, and we have them freely available at the door for anyone who needs. Even though the reception is closed to the public, we are slowly opening up the main gompa for guided meditations and pujas to be held in person. You must still register online, as numbers are restricted by covid health guidelines.
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The vault is open and these nuggets of wisdom are available for free for anyone who would want to hear dharma. We have a collection of hundreds of teachings dating from to the present covering almost every topic, in audio, video and text formats. We are a Buddhist non-profit association serving a local and global community irrespective of age, colour or creed. Our aim is to establish and support both male and female monastics to practice in a secluded, forest setting close to the original way in which monastics practised in early Buddhist communities.
This forms the basis for nurturing teachers in the present and future to offer wisdom and insight derived from personal practice to a diverse and growing lay community. We offer numerous resources and support to those interested in practising the Dhamma as laid out in the Four Noble Truths and Eightfold Path by the historical Buddha.